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All quarrels proceed from egoism which pushes its own opinion and affirms its own importance, considering that it is right and everybody else wrong and thus creates anger and sense of injury etc. These things must not be indulged, but rejected at once. (Sri Aurobindo)
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"In a sense spirituality is the highest art, the art of life; for it aims at creating a life of beauty pure in line, faultless in rhythm, replete with strength, illumined with light and vibrant with delight." (Sri Aurobindo) True art is the expression of beauty in the material world; and in a world entirely changed spiritually, that is to say, one expressing completely the divine reality, art must act as a revealer and teacher of this divine beauty in life; that is to say, an artist should be capable of entering into communion with the Divine and of receiving inspiration about what form or forms ought to be used to express the divine beauty in matter. And thus, if it does that, art can be a means of realisation of beauty, and at the same time a teacher of what beauty ought to be, that is, art should be an element in the education of men’s taste, of young and old, and it is the teaching of true beauty, that is, the essential beauty which expresses the divine truth. This is the raison d’etre of art. Now, between this and what is done there is a great difference, but this is the true raison d’etre of art." (The Mother)
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This is a collection of messages, talks and answers from the Mother which relate to Auroville. At the beginning there are some words of Sri Aurobindo on humanity and its present condition and need. “Auroville wants to be a universal township where men and women of all countries are able to live in peace and progressive harmony, above all creeds, all politics and all nationalities. The purpose of Auroville is to realise human unity.” (The Mother)
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"There are four very great events in history, the siege of Troy, the life and crucifixion of Christ, the exile of Krishna in Brindavan and the colloquy with Arjuna on the field of Kurukshetra. The siege of Troy created Hellas, the exile in Brindavan created devotional religion, (for before there was only meditation and worship,) Christ from his cross humanised Europe, the colloquy at Kurukshetra will yet liberate humanity. Yet it is said that none of these four events ever happened." (SRI AUROBINDO) Sri Aurobindo considers the message of the Gita to be the basis of the great spiritual movement which has led and will lead humanity more and more to its liberation, that is to say, to its escape from falsehood and ignorance, towards the truth. From the time of its first appearance, the Gita has had an immense spiritual action; but with the new interpretation that Sri Aurobindo has given to it, its influence has increased considerably and has become decisive." (THE MOTHER) The translation of the Gita printed here was put together from different sources by Anilbaran Roy, one of Sri Aurobindo’s direct disciples, who lived in the Sri Aurobindo Ashram in Pondicherry from 1926 to 1964. He relied as much as he could on Sri Aurobindo’s translations and paraphrases, which were written as part of the running prose of the “Essays of the Gita”. Sri Aurobindo sometimes translated whole slokas, sometimes only isolated words or phrases; some slokas he left untranslated. These translations cover about one-third of the text of the Gita. It should be mentioned that Sri Aurobindo did not consider the passages he translated to be parts of a finished translation of the Gita. In 1934 he wrote to a disciple, “The translations in the Essays are more explanatory than textually precise or cast in a literary style.”
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“Lord, the year is dying and our gratitude bows down to Thee. Lord, the year is reborn, our prayer rises up to Thee. Let it be for us also the dawn of a new life.” (The Mother)
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Concentration does not mean meditation; on the contrary, concentration is a state one must be in continuously, whatever the outer activity. By concentration I mean that all the energy, all the will, all the aspiration must be turned only towards the Divine and His integral realisation in our consciousness.
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The word “Consciousness” is among the most used word in both spiritual and scientific literature. At the same time it is also among the most misunderstood term. Yet Consciousness is central to everything in life. An understanding of what Consciousness is, both intellectually and spiritually, is important to understand life and creation, the spiritual journey and the evolution of life itself. Given its immense importance in Sri Aurobindo’s yoga and the metaphysics of creation, this issue of ALL LIFE IS YOGA focus on this key word so that Light can be cast upon that which is actually the very source of Light!
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Sri Aurobindo and the Mother on the importance of control of speech. “There is a silence behind life as well as within it and it is only in this more secret, sustaining silence that we can hear clearly the voice of God.” – Sri Aurobindo
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Creation is not a making of something out of nothing or of one thing out of another, but a self-projection of Brahman into the conditions of Space and Time. (Sri Aurobindo) The Lord and the world, even when they seem to be distinct, are not really different from each other; they are one Brahman. (Sri Aurobindo)
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“Even if Science – physical Science or occult Science – were to discover the necessary conditions or means for an indefinite survival of the body, still, if the body could not adapt itself so as to become a fit instrument of expression for the inner growth, the soul would find some way to abandon it and pass on to a new incarnation. The material or physical causes of death are not its sole or its true cause; its true inmost reason is the spiritual necessity for the evolution of a new being.” (Sri Aurobindo)
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A compilation from the works of Sri Aurobindo and the Mother. The rule in Yoga is not to let the depression depress you, to stand back from it, observe its cause and remove the cause; for the cause is always in oneself, perhaps a vital defect somewhere, a wrong movement indulged or a petty desire causing a recoil, sometimes by its satisfaction, sometimes by its disappointment. In Yoga a desire satisfied, a false movement given its head produces very often a worse recoil than disappointed desire. What is needed for you is to live more deeply within, less in the outer vital and mental which is exposed to these touches. The inmost psychic being is not oppressed by them; it stands in its own closeness to the Divine and sees the small surface movements as surface things foreign to the true being." – Sri Aurobindo Indeed, depression is the worst of all illnesses and we must reject it with as much energy as we use to get rid of a disease." – The Mother
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“In a profound sense it is the call and attraction of the future that makes the past and present, and that future will be more and more seen to be the growth of the godhead in the human being which is the high fate of this race that thinks and wills and labours towards its own perfection. This is a strain that we shall hear more and more, the song of the growing godhead of the kind, of human unity, of spiritual freedom, of the coming supermanhood of man, of the divine ideal seeking to actualise it self in the life of the earth, of the call to the individual to rise to his godlike possibility....” (Sri Aurobindo) “If a spiritual unfolding on earth is the hidden truth of our birth into Matter, if it is fundamentally an evolution of consciousness that has been taking place in Nature, then man as he is cannot be the last term of that evolution: he is too imperfect an expression of the Spirit, Mind itself a too limited form and instrumentation; Mind is only a middle term of consciousness, the mental being can only be a transitional being. If, then, man is incapable of exceeding mentality, he must be surpassed and Supermind and superman must manifest and take the lead of the creation. But if his mind is capable of opening to what exceeds it, then there is no reason why man himself should not arrive at supermind and supermanhood or at least lend his mentality, life and body to an evolution of that greater term of the Spirit manifesting in Nature.” (Sri Aurobindo) “Each time we try not to be ordinary men, not to live the ordinary life, to express in our movements, our actions and reactions the divine Truth, when we are governed by that Truth instead of being governed by the general ignorance, we are apprentice-supermen, and according to the success of our efforts, well, we are more or less able apprentices, more or less advanced on the way.” (The Mother)
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A compilation from the works of Sri Aurobindo and the Mother. It is true that what one fears has the tendency to come until one is able to look it in the face and overcome one’s shrinking. One must learn to take one’s foundation on the Divine and overcome the fear, relying on the help to carry one through all things even unpleasant and adverse. There is a Force that works even through them for the seeker and carries him towards his goal." (SRI AUROBINDO) Fear is an impurity, one of the greatest impurities, one of those which come most directly from the anti-divine forces which want to destroy the divine action on earth; and the first duty of those who really want to do yoga is to eliminate from their consciousness, with all the might, all the sincerity, all the endurance of which they are capable, even the shadow of a fear. To walk on the path, one must be dauntless, and never indulge in that petty, small, feeble, nasty shrinking back upon oneself, which is fear. An indomitable courage, a perfect sincerity and a sincere self-giving, so that one does not calculate or bargain, does not give with the idea of receiving, does not trust with the idea of being protected, does not have a faith which asks for proofs – it is this that is indispensable in order to walk on the path, and it is this alone which can truly shelter you from all danger." (THE MOTHER)
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Selections from the works of Sri Aurobindo and the Mother on the ideal of human unity. In a profound sense it is the call and attraction of the future that makes the past and present, and that future will be more and more seen to be the gowth of the godhead in the human being which is the high fate of this race that thinks and wills and labours towards its own perfection. This is a strain that we shall hear more and more, the song of the growing godhead of the kind, of human unity, of spiritual freedom, of the coming supermanhood of man, of the divine ideal seeking to actualise itself in the life of the earth, of the call to the individual to rise to his godlike possibility. (Sri Aurobindo) Stop thinking that you are of the West and others of the East. All human beings are of the same divine origin and meant to manifest upon earth the unity of this origin. (The Mother) A new world, based on Truth and refusing the old slavery to falsehood, wants to take birth. In all countries there are people who know it, at least feel it. To them we call: Will you collaborate? (The Mother)
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Selections from the works of Sri Aurobindo and the Mother on Yoga, health and healing. Instead of being upset and struggling, the best thing to do is to offer one’s body to the Divine with the sincere prayer, “Let Thy Will be done.” If there is any possibility of cure, it will establish the best conditions for it; and if cure is impossible, it will be the very best preparation for getting out of the body and the life without it. In any case the first indispensable condition is a quiet surrender to the Divine’s will." – The Mother
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“The Synthesis of Yoga” has five section: [1] Introduction – The Conditions of the Synthesis (46 pages); [2] The Yoga of Divine Works (232 pages); [3] The Yoga of Integral Knowledge (256 pages); [4] The Yoga of Divine Love (62 pages) and [5] The Yoga of Self-Perfection (356 pages). “The Synthesis of Yoga” first appeared in seventy-seven monthly installments in the philosophical review Arya, beginning with its first issue, August 1914, and continuing until its last, January 1921. It was left incomplete when the Arya ceased publication in January 1921. During 1932, and possibly somewhat before and after, Sri Aurobindo undertook a full-scale revision of “The Synthesis of Yoga” with a view to publishing it as a book. At this time he revised all the chapters of “The Yoga of Divine Works”, and nine chapters of “The Yoga of Integral Knowledge”. During the 1940s, he revised the entire first part of “The Synthesis of Yoga” while preparing it for publication. But other parts of the book were never revised by him. Sri Aurobindo’s note in the last issue of the 4th year of Arya gives some idea of his purpose in writing The Synthesis of Yoga and his overall plan for the work. We reproduce below an excerpt. “Truth of philosophy is of a merely theoretical value unless it can be lived, and we have therefore tried in the “Synthesis of Yoga” to arrive at a synthetical view of the principles and methods of the various lines of spiritual self-discipline and the way in which they can lead to an integral divine life in the human existence. But this is an individual self-development, and therefore it was necessary to show too how our ideal can work out in the social life of mankind. In the “Psychology of Social Development” we have indicated how these truths affect the evolution of human society. In the “Ideal of Human Unity” we have taken the present trend of mankind towards a closer unification and tried to appreciate its tendencies and show what is wanting to them in order that real human unity may be achieved.” (Sri Aurobindo) He wrote to a disciple in 1936: “Each side of the Yoga was dealt with separately [in “The Synthesis of Yoga”] with all its possibilities, and an indication [was given] as to how they meet so that one starting from knowledge could realise Karma and Bhakti also and so with each path. It was intended when the [section on the yoga of Self-Perfection was finished, to suggest a way in which all could be combined, but this was never written.” (Sri Aurobindo) In this book we publish a selection of passages from “The Synthesis of Yoga” – though not fully representative of the complete book, yet which would be helpful specially to the aspirants of Yoga.
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Yoga, says the Gita, is skill in works and by this phrase the ancient Scripture meant that the transformation of mind and being to which it gave the name of Yoga brought with it a perfect inner state and faculty out of which the right principle of action and the right spiritual and divine result of works emerged naturally like a tree out of its seed. – Sri Aurobindo
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"Each time an individual breaks the narrow limitations in which he is imprisoned by his ego and emerges into the open air, through self-giving, whether for the sake of another human being or his family, his country or his faith, he finds in this self-forgetfulness a foretaste of the marvellous delight of love, and this gives him the impression that he has come into contact with the Divine. But most often it is only a fleeting contact, for in the human being love is immediately mixed with lower egoistic movements which debase it and rob it of its power of purity." - The Mother
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Sri Aurobindo and the Mother on meditation, concentration and contemplation. "What do you call meditation? Shutting the eyes and concentrating? It is only one method for calling down the true consciousness. To join with the true consciousness or feel its descent is the only thing important and if it comes without the orthodox method, as it always did with me, so much the better. Meditation is only a means or device, the true movement is when even walking, working or speaking one is still in sadhana." (Sri Aurobindo)
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“In this Yoga one is supposed to go beyond every mental idealistic culture. Ideas and ideals belong to the mind and are half-truths only; the mind too is, more often than not, satisfied with merely having an ideal, with the pleasure of idealising, while life remains always the same, untransformed or changed only a little and mostly in appearance. The spiritual seeker does not turn aside from the pursuit of realisation to mere idealising; not to idealise, but to realise the Divine Truth is always his aim, either beyond or in life also – and in the latter case it is necessary to transform mind and life which cannot be done without surrender to the action of the Divine Force, the Mother.” (Sri Aurobindo)
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